can conceive. It reminds us that we are separated from God both by ontological fate and by historical guilt. It is primarily because of our sin that we find God unapproachable and inaccessible. God is Wholly Other because he is the Holy One in whose presence we would be consumed as by a fire if we were not covered by the righteousness of Christ through justifying faith (cf. Is 6:4–7). The metaphor of Wholly Other was also used by Rudolf Otto2 and is anticipated by comparable expressions in the heritage
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